The Lacanian Review Online

  • Religion of Enjoyment

    By A. Kiarina Kordel | October 16th, 2015

    While revisiting his own dystopia in 1958, Huxley encapsulated the premise of this form of power by juxtaposing it to the earlier, primarily ideological, state: “the early advocates of universal […]

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  • Sexercise: The Real Work(ed) Out?

    By Colin Wright | October 16th, 2015

    Kylie Minogue to the British National Health Service, sexercise involves turning the bedroom into a gym, and the gym into a training ground for the bedroom. It pushes sex toward […]

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  • Street Food

    By Timothy Lachin | October 16th, 2015

    No matter how delicious the street cheeseburgers at the California Cantine on the rue Turbigo may be, I refuse to participate in this farce on ethical grounds. Likewise, under ordinary […]

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  • A Match made in Heaven

    By Cyrus Saint Amand Poliakoff | October 9th, 2015

    The struggle to define the union of two people under the law has continually produced division. Within America the states were divided; the Supreme Court as a Judicial body was […]

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  • “P” Is for Psychoanalysis

    By Bogdan Wolf | October 9th, 2015

    Because psychoanalysis has a language of its own that arises in a singular act of a particular subject Lacan later called speaking being. Psychoanalysis stands, in principio, if not de […]

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  • Jeremy Corbyn – A Fool Among Knaves

    By Scott Wilson | October 9th, 2015

    In one of his rare direct comments on the politics of left and right in Seminar VII, Lacan has recourse to terms from the Elizabethan theatre.3 The left wing intellectual […]

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  • Mad Men Isn’t Over Yet

    By Jorge Assef | October 2nd, 2015

    The story takes place in the 1960s, at the peak of modern advertising’s rise to glory2, when marketing, the empire of images, and consumer capitalism began to transform human life. […]

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  • Chanson d’Amour and the Jouissance of the Other

    By Scott Wilson | October 2nd, 2015

    Chanson Française owes its origins of course to the Chanson Réaliste moment of Aristide Bruant and Le Chat Noir around 1893 that brought young intellectuals together with the demi monde […]

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  • Extending Narcissism: The Selfie Stick

    By Colin Wright | September 25th, 2015

    and come to mean something like “selfishness” or “self-obsession”, thereby obscuring Freud’s more direct reference to the Greek myth: just as Narcissus” exclusively scopic pleasure in his own reflection led […]

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