Call for Papers
Now is the time to submit your contribution
to the clinical parallel sessions!
Les contributions cliniques,
c’est maintenant !
Avant le 17 mars de préférence, au plus tard le 24 mars 2024
ICLO – NLS
8 – 9 March 2024 – Dublin
The Place of the Gaze
&
Conference
The Disparate Sexes
with Miquel Bassols
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The Unconscious
with
Dalila Arpin
Saturday, 9th March
London
Click for Bibliography
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New Lacanian School
Rendez-vous à Dublin ! See you in Dublin!
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New Lacanian School
Accommodation Update
Mise à jour sur l’hébergement
Where to stay in Dublin?
Où loger à Dublin ?
Close to the Party? À proximité de la soirée ?
Other Hotels/ Autres hôtels :
3* or 4* or 5*
Beckett Locke, 1-bed city studio,
€463 www.booking.com/hotel/ie/beckett-locke
Herbert Park Hotel, €435 incl. breakfast/ petit déjeuner inclus
www.booking.com/hotel/ie/herbert-park
Clayton Hotel Burlington Road, €538 incl. breakfast/ petit déjeuner inclus
www.booking.com/hotel/ie/the-burlington.en
Search Engines / Moteurs de recherche :
Check out accommodation rates on other search engines
Vérifier les tarifs d'hébergement sur d'autres moteurs de recherche
But also here / Mais aussi ici :
In my Rapid Eye Movement sleep, I dreamt the song lyrics: It’s the end of the world as we know it . . . It’s the end of the world as we know it . . . and I feel fine.
What is the status of the world today? Doomed? Or is everything just fine? Although The Lacanian Review 15 was brought out by the climate crisis as a particular paradigm or symptom of discontent in the world today, we also examine various other forms of twenty-first century anxiety and malaise.
Amidst utopian fantasies, ideals of progress, war, discourses of catastrophe and impending doom, and fictions of the end of the world, what is the place of psychoanalysis? Within those, perhaps all we can do is make a cut. Hence, the title for TLR 15: “Cut.” Short and simple, to function as a cut in itself.
Inherent in the image of the globe is an imaginary form of wholeness, and yet various events and contingencies puncture that belief in the bubble, in particular, the climate crisis. Insofar as the world is constructed—“this world that is but a dream of each body,” Jacques Lacan says—cuts can perforate the imaginary, perhaps just enough to allow us to see that the world is always only ever, as the R.E.M. song says:
. . . the world as we know it . . .
Inevitably, any attempt to make a world confronts us with waste. Lacan’s equivoque im-monde has contemporary resonance: the world (monde) is polluted (immonde). From the letter as waste or remainder, outside of meaning, to waste as a form of the real in the twenty-first century . . . We explore the complexity of waste: the risks of a subject identified with waste, and yet the potential of this very thing—finding a way to do something with, and even, as Jacques-Alain Miller proposes, elevate to the dignity of a practice, this waste object.
Lacanian cuts are distinctive. And they can be on the side of life. Stemming from the desire of the analyst and through a horticulture of analytic action, rooted in an ethics, cuts can be life-generating. It is perhaps ironic that precisely by way of demonstrating the very impossibility of living, psychoanalysis can also make it possible to find a way to make the world—each one’s singular world—a bit more livable.
Cristina Rose Moro, Managing Editor
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New Lacanian School
GIEP – NLS
2 March 2024
Knottings Seminar of the NLS
with Patricia Bosquin-Caroz
& Els Van Compernolle
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New Lacanian School
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