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Voir c’est bien, écrire c’est mieux ! 

Seeing is good, writing is better!

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Call for Papers

Now is the time to submit your contribution 

to the clinical parallel sessions!


Les contributions cliniques,

c’est maintenant !


Avant le 17 mars de préférence, au plus tard le 24 mars 2024

Preferably before the 17 March and no later than 24 March 2024

Pour plus dinformations… cliquez ici

For more information here


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ICLO – NLS
 

8 – 9 March 2024 – Dublin



Seminar Towards the NLS Congress

The Place of the Gaze

&

Conference

The Disparate Sexes


with Miquel Bassols 


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https://londonworkshop-freudianfield.com
  

The Unconscious

with 

Dalila Arpin

Saturday, 9th March 

London


Click for Bibliography


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SPÉCIAL CONGRÈS  11

CONGRESS SPECIAL 11



Les inscriptions à la fête du samedi soir sont closes !
Registration for the Saturday evening party is now closed!

Nous sommes arrivés à la limite des places disponibles.
We have reached the limit of available places.

Mais les inscriptions au Congrès sont toujours ouvertes.

But registration for the Congress is still open.

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Rendez-vous à Dublin ! See you in Dublin!



CONGRESS SCHEDULE – L’HORAIRE DU CONGRÈS

Opening / Ouverture : Saturday 11 May – Samedi 11 mai 9:00
End / Clôture : Sunday 12 May – Dimanche 12 mai 15:30


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CAPSULE 5 – JAMES JOYCE
THE MOOKSE & THE GRIPES

Coup d'œil sur le Congrès / 
Glimpse at the Congress

Capsule 5 –  James Joyce – The Mookse & the Gripes 
(Finnegans Wake)
Here is the 5th in a series of short videos or "capsules" towards the 
XXII Congress of the NLS which will take place in Dublin on the 11-12 May 2024. 

Voici la 5ème d'une série de courtes vidéos ou « capsules » en vue du 
XXIIe Congrès de la NLS qui aura lieu à Dublin les 11 et 12 mai 2024.


https://youtu.be/JpDyC-xRh9U

Watch the video and subscribe to our channel! / Regardez la vidéo et abonnez-vous à notre chaîne !

You can also find this video on the Blog / Vous pouvez également trouver cette vidéo sur le blog !

REGISTER / S'INSCRIRE

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SPÉCIAL CONGRÈS  10

CONGRESS SPECIAL 10



Accommodation Update

Mise à jour sur l’hébergement


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Where to stay in Dublin?

Où loger à Dublin ?

 

Close to the Party? À proximité de la soirée ?

The Hilton Kilmainham, The Hyatt Centric, Premier Inn (Liberties) 

 

Other Hotels/ Autres hôtels : 

3* or 4* or 5* 

Beckett Locke, 1-bed city studio, 

€463 www.booking.com/hotel/ie/beckett-locke

Herbert Park Hotel, €435 incl. breakfast/ petit déjeuner inclus

 www.booking.com/hotel/ie/herbert-park

Clayton Hotel Burlington Road, €538 incl. breakfast/ petit déjeuner inclus

 www.booking.com/hotel/ie/the-burlington.en

 

Search Engines / Moteurs de recherche :

Check out accommodation rates on other search engines 

Vérifier les tarifs d'hébergement sur d'autres moteurs de recherche


But also here / Mais aussi ici :



THE CONGRESS VENUE – LE LIEU DU CONGRÈS


 

CONGRESS SCHEDULE – L’HORAIRE DU CONGRÈS

Opening / Ouverture : Saturday 11 May – Samedi 11 mai 9:00
End / Clôture : Sunday 12 May – Dimanche 12 mai 15:30




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The Lacanian Review 15
“CUT”
OUT NOW!
https://www.ecf-echoppe.com/produit/the-lacanian-review-subscription-abonnement-2/

The Lacanian Review 15

“Cut”

 

In my Rapid Eye Movement sleep, I dreamt the song lyrics: It’s the end of the world as we know it . . . It’s the end of the world as we know it . . . and I feel fine.

What is the status of the world today? Doomed? Or is everything just fine? Although The Lacanian Review 15 was brought out by the climate crisis as a particular paradigm or symptom of discontent in the world today, we also examine various other forms of twenty-first century anxiety and malaise.  

Amidst utopian fantasies, ideals of progress, war, discourses of catastrophe and impending doom, and fictions of the end of the world, what is the place of psychoanalysis? Within those, perhaps all we can do is make a cut. Hence, the title for TLR 15: “Cut.” Short and simple, to function as a cut in itself. 

Inherent in the image of the globe is an imaginary form of wholeness, and yet various events and contingencies puncture that belief in the bubble, in particular, the climate crisis. Insofar as the world is constructed—“this world that is but a dream of each body,” Jacques Lacan says—cuts can perforate the imaginary, perhaps just enough to allow us to see that the world is always only ever, as the R.E.M. song says:

. . . the world as we know it . . .

Inevitably, any attempt to make a world confronts us with waste. Lacan’s equivoque im-monde has contemporary resonance: the world (monde) is polluted (immonde). From the letter as waste or remainder, outside of meaning, to waste as a form of the real in the twenty-first century . . . We explore the complexity of waste: the risks of a subject identified with waste, and yet the potential of this very thing—finding a way to do something with, and even, as Jacques-Alain Miller proposes, elevate to the dignity of a practice, this waste object. 

Lacanian cuts are distinctive. And they can be on the side of life. Stemming from the desire of the analyst and through a horticulture of analytic action, rooted in an ethics, cuts can be life-generating. It is perhaps ironic that precisely by way of demonstrating the very impossibility of living, psychoanalysis can also make it possible to find a way to make the world—each one’s singular world—a bit more livable.


Cristina Rose Moro, Managing Editor

 

 

 

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Subscribe to The Lacanian Review

 

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GIEP – NLS

2 March 2024


Knottings Seminar of the NLS

with Patricia Bosquin-Caroz

&  Els Van Compernolle


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« Un homme, ce n'est rien d'autre qu'un signifiant. Une femme cherche un homme au titre de signifiant. Un homme cherche une femme au titre […] de ce qui ne se situe que du discours, puisque […] la femme n'est pas-toute, il y a toujours quelque chose qui chez elle échappe au discours. »
Lacan J. (1975), Le Séminaire, Livre XX, Encore, texte établi par J.-A. Miller, Paris, Seuil, 34.

"A man is nothing but a signifier. A woman seeks out a man qua signifier. A man seeks out a woman qua […] that which can only be situated through discourse, since […] woman is not-whole, there is always something in her that escapes discourse."
Lacan J. (1975), The Seminar of Jacques Lacan, Book XX, Encore, Transl. B. Fink, New York & London, W.W. Norton & Co., 1998, 33. [Modified Translation]

 Adornments and the Semblant
 Natalie Wülfing

"For speaking beings, man and woman are but signifiers. In love, they are semblants that are clothed by language and signifying adornments. Clothing signifies and gives to see what cannot be seen. It is only on the basis of the clothing of the self-image that envelops the object cause of desire that the object relationship is most often sustained, says Lacan."

Read… Lire…

Trans, un Nom-du-Père qui circule aujourd'hui
Christel Van den Eeden

« À l’ère où l’Autre n’existe plus, et où nous assistons à l’évaporation du père, le maître aveugle, qu’est le discours de l’inconscient, n’est pas toujours opérant pour voiler le réel de la jouissance et du corps. Confronté à cet indicible, un sujet peut se tourner vers le discours qui circule aujourd’hui  afin d’y cueillir des signifiants pour nommer ce à quoi il se heurte. »

Lire…

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Appel à contribution pour le blog
Envoyez vos contributions pour le blog avant 15 mars à Patricia Bosquin-Caroz, Els Van Compernolle et Peggy Papada : 

patricia.caroz@skynet.bee.vancompernolle@gmail.compeggy.papada@gmail.com

Plus d'information 

Call for papers for the blog
Send your contributions to the blog before the 15th of March to Patricia Bosquin-Caroz, Els Van Compernolle and Peggy Papada:

patricia.caroz@skynet.bee.vancompernolle@gmail.compeggy.papada@gmail.com

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