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A Question from Lanzmann, Two Jaculations from Karski

Marco Mauas
 

Before the projection of his film, The Karski Report, we listened to Claude Lanzmann read a few words of introduction. Jan Karski was a secret envoy sent by Cyryl Ratajski of the Polish government to shed light on the situation in the Warsaw Ghetto and also on that of the Jews in Poland and in the concentration camps. In his introduction, Lanzmann's question, pronounced with decision and perplexity, is particularly notable: “What does it mean, 'to know'?”

In fact, on his return Karski found that his report was inadmissible by most. President Roosevelt abruptly interrupted the details of the Warsaw Ghetto atrocities to ask him about the situation of horses in Poland. An important rabbi of the American community doubted the veracity of this testimony. At the end of Lanzmann’s film, Karski, by then installed in the United States as a Professor of Comparative History at Georgetown University, declares that he does not understand what he saw with his own eyes in Poland, and that he believes it is completely incomprehensible to human intelligence.

Two jaculations

A broken chain, which does not form a chain, could approach the minimal jaculatory formula that Lacan proposes for psychoanalysis in his last teaching. Jaculation as saying responds to the fact that there is a hybrid dimension of the unconscious to take into account: the signifier and the letter at the same time, two sides that Lacan opposed throughout his teaching.[1]

When Lanzmann reads his question, “What does it mean, 'to know'?”, he had discovered on his own (he had cut Karski’s testimony from the first version of his film, Shoah) that there is too much real that “sinthomatizes” his work as film artist. This real is also unassimilable for Karski, making its strange appearance in two jaculations of his own during an interview [2] at his home on February 9, 1995. Here are the two sentences, in which we can appreciate how taking charge of a real can force a break, a minimal lie. I quote:

"Question: It was far easier for Nazi Germany to kill Jews than it was for Britain or the U. S. to rescue them. Do you agree? Why or why not?

Karski: It was easy for the Nazis to kill Jews, because they did it. The allies considered it impossible and too costly to rescue the Jews, because they didn’t do it."

 


Laurent, Éric, “Interpretation: From Truth to Event”, Orientation Text of the NLS Congress 2020, https://amp-nls.org/page/gb/170/the-congress
 

https://remember.org/educate/hrintrvu

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From Truth to Event

27-28 June, Ghent



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Interpretation:
From Truth to Event

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Towards Ghent

Bernard Seynhaeve

 

The theme of our next Congress, Interpretation: From Truth to Event will once again deal with a clinical question.

Interpretation was already the subject of one of our Congresses ten years ago. The theme is back again, this time clarified by Jacques-Alain Miller’s reading of the latest Lacan, which is one of the reasons why it will be inscribed as the logical follow-up to the previous Congresses. 

But for our School – for the NLS – there is another reason, one more difficult to perceive, that I situate outside of this logic. Indeed, it seems to me that this theme has an eminently political dimension to it, as the title and the argument written by Éric Laurent imply. Let us see.

I’ve been trying to move ahead with the questions that torment me. What are they?

Since our last Congress in Tel Aviv, my first unrelinquishing question has been the following: Do we need the presence of bodies, those of the analyst and the analysand in order to undertake analytic treatment according to Lacan’s teaching? The answer may seem obvious at first, and yet it is not. This question arose – it came up when I was not expecting it – when I met with the colleagues of a Group. Someone said to me, “You will see, sir, that one day there will be AS’s that will have done their analysis by Skype.” It’s a political question, now come up in our School in concrete terms. For those who were there, let them remember the debate that we had in Tel Aviv during our Annual General Meeting about the use of Internet (Skype) in treatment.

Is the physical presence of the psychoanalyst and the analysand necessary in the transference?

Another question arises in view of Ghent. It is tied to the previous one. Interpretation in the era of the parlêtre – no longer in era of the subject – that is to say, interpretation that takes into account the very last Lacan, aims to disrupt the defense. The defense is precisely that which joins lalangue and the body, namely the sinthome. Hence this other question: What is a body?

These two questions are knotted: do we necessarily need the presence of bodies to do an analytic treatment?

These questions in particular will need to be addressed during our Congress in Ghent.
 


 

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Interpretation:
From Truth to Event

27-28 June, Ghent

 
 
 
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The 2020 Congress of the NLS

Ghent, 27 and 28 June 2020

Interpretation: From Truth to Event
 

 

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Interpretation:
From Truth to Event

Ghent, Belgium
Saturday June 27 from 10:00 to 18:00

Sunday June 28 from 9:00 to 16:00
 
 
 
 
 
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Lacanian Compass 

 

New York : 21-23 February 

CLINICAL STUDY DAYS

  Jouissance: The Stuff that Dreams Are Made of 

with ANGELINA HARARI 

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RADIO LACAN
 
No. 268

Avec une conférence de Bernard Seynhaeve vers le Congrès 2020 de la NLS :
" L'envers de l'interprétation. Réson du corps en psychanalyse "

With a conference by Bernard Seynhaeve towards the 2020 Congress of the NLS:
"The Other Side of Interpretation. Reasonances of the Body in Psychoanalysis" 

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ICLO  Society 
Dublin: 8 February

 Special event: Launching Desire 
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Communiqué from the NLS

The Council of the WAP assembled last January. As it does every year, it decided upon the admission of candidates for membership of each of the Schools.

The NLS is pleased to announce the admission of six new members, whose names are:

Linda CLARKE (Dublin, Ireland)
Frédéric PACAUD (Lausanne, Switzerland)
Peggy PAPADA (London, UK)
Avi RYBNICKI (Tel Aviv, Israel)
Olena SAMIOLOVA (Kiev, Ukraine)
Yuri VOLNYKH (Kiev, Ukraine)

The NLS Committee welcomes these new members, and invites them to participate in the life of the School and in the transmission of Lacanian-oriented psychoanalysis.

For the Admissions Committee of the NLS,
Bernard Seynhaeve
President of the NLS




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4 + one
The Newsletter of the Cartels of the NLS
 
Issue No. 14 is out!
 
 
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