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Interview

The XVIIth Congress of the New Lacanian School of Psychoanalysis will take place in Tel Aviv, Israel on 1-2 June 2019. This year the theme is ¡Urgent!, an examination of the urgency of our contemporary moment with the question, how does psychoanalysis today respond to urgent times? What is urgent in your analysis?

Click here to hear Nancy Gillespie's response.

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L’urgence à l’adolescence

Tom Margalit

Si l’urgence est ce à quoi nous avons affaire, et si l’urgence est en effet une question permanente pour nous – c’est-à-dire si elle est toujours déjà là – alors il nous faut nous demander, y a-t-il quelque chose de plus urgent à propos d’un cas d’adolescent par rapport à d’autres ? Un adolescent, pendant son parcours scolaire, est appelé à suivre un chemin qui couvre la distance entre l’enfance et la dite « maturité ». Par conséquent il se retrouve sous pression, dans l’urgence. Cela explique pourquoi tout ce qu’il amène avec lui, par ses mots, est toujours déjà urgent.

A. a été adressé à Tafsan par son école, à cause de ses absences. Il dit vouloir aller à l’école, mais qu’il n’y arrive pas. Chaque matin, avant l’école, il reste bloqué en face du miroir et constate qu’il ne peut pas supporter son reflet. Il lui faut des heures pour « corriger » son apparence. Le temps nécessaire à ce processus retarde inévitablement son arrivée à l’école. Ensuite, une fois entré dans la salle de classe, il voit que tout le monde le regarde.

À la séance suivante, A. annonce qu’il vient de commencer à travailler. Il a réussi à trouver une manière de sortir de sa chambre ! Mais peu de temps après, cette « chose que j’ai » se reproduit. Prisonnier dans sa maison, il a ensuite perdu son travail. A. commença à annuler ses rendez-vous, en affirmant que « ça », ce dont il souffre et qui se manifeste comme la cause de son urgence, lui était arrivé de nouveau.

Comment A. peut-il trouver une voie de sortie de sa chambre d’une façon qui lui permette d’aller à l’école ? A. a constaté qu’il peut gérer quand, vis-à-vis d’événements imminents, il est moins agité. Cependant, il ne reconnaît pas cette excitation comme la cause de son sentiment d’urgence. On a choisi de lui demander : Quand est-ce que ça devient urgent pour vous, et pourquoi à ces moments-là ?

Tous les cas d’adolescence sont urgents et ce n’est pas l’intensité de la souffrance qui détermine la magnitude de l’urgence. La souffrance déclenche l’urgence, mais ne l’entretient pas. L’urgence permanente, comme je la vois, est propre à l’adolescence. C’est toujours là et c’est ce qui est présent le plus. Tafsan est appelé à intervenir pendant une période d’urgence définie « devenir-un-adulte ». Il tient compte de l’adolescent en urgence avec une réponse au détriment de la panique. Le discours analytique nous permet de dire autrement quelque chose en prenant en compte l’urgence de l’adolescence – qui devrait être conçue comme une urgence signifiée en tant que produit de la situation elle-même qu’elle aggrave.

Traduction : Lorenzo Speroni

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RADIO LACAN

No. 256

New Lacanian School
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A message from the Congress Committee in Tel-Aviv:

THE 2019 CONGRESS OF THE NLS
1-2 JUNE – TEL AVIV
¡Urgent!

Dear friends,
Soon we will meet here in Tel Aviv for the exciting NLS Congress.
We would like to draw your attention to the short lunch break on Saturday, between 13:00-14:00.
On Saturday – “Shabat” – many of the restaurants are closed. Most of those that are open are not located nearby the Congress.
You will not have enough time to go there, order, eat, and return back, without missing some of the Congress activities.
That is why we have arranged Lunchboxes (with a sandwich or salad and a soft drink) for you to eat in the “Cameri” itself.
We warmly recommend that you to order the Lunchbox in advance, through the following link:
https://www.weezevent.com/nls-congres-2019?lg_billetterie=2&id_evenement=405801

We’re looking forward to seeing you here in Tel Aviv!

ORDER YOUR LUNCHBOX HERE!

HERE’S HOW:

1. Buy your LUNCHBOX online here > for only 10 euros. You will receive a LUNCHBOX TICKET.

2. Take your LUNCHBOX TICKET to the Congress Welcome Desk on Saturday morning and you will be given a choice of large sandwiches or salads:

The sandwiches: you will have a choice of either Cheese, Tuna salad, Antipasti, or Avocado, each including fresh vegetables and with a drink.

The salads: you will have a choice of either Pasta salad, Greek salad, or Quinoa salad, each accompanied by a roll and a drink.

Order your LUNCHBOX today!

LUNCHBOX TICKETS HERE

FOR MORE INFORMATION GO TO THE BLOG HERE

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AT THE 2019 CONGRESS OF THE NLS
1-2 JUNE – TEL AVIV
¡Urgent!

GIEP-NLS cordially invites you to a
Discover Jaffa
Free Walking Tour

on Friday evening, May 31st
from 6 to 8:30 pm

Meeting point at the Jaffa Clock Tower
Yefet St 14, Tel Aviv-Yafo

This guided tour will take place in English.

Jaffa… Picturesque alleys, art galleries, unique boutiques, ancient building, wonderful landmarks and an abundant of authentic middle-eastern restaurants – a trip to old Jaffa is a must-have multi-sensory stimulating experience…

read more…

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NLS CONGRESS 2019 BLOG OPEN NOW, click here to visit

Echoes of the Radetzky March: It Is Urgent to Start the Dialogue

Yannis Dimitrakos

We, Europeans, are the inhabitants of this improbable
Babel that the diversity of language and traditions
continue to enrich and enthusiastically animate.
Emmanuel Macron, The Speech at the Pnyx

While thinking about the end of the multi-ethnic Hapsburg Empire, at least as Joseph Roth has conceived it in his masterpiece novel, The Radetzky March [1] a question emerged: Are we, too, living a similar “moment of dissolution” in Europe today?

Because the questions remain. How is it possible to unite national individualities with different ideals and diverse traditions so that each one of them continues its own singular life and, at the same time, limit their national sovereignty sufficiently in order to enable peaceful and effective international cooperation? [2] How is it possible, as psychoanalysis teaches us, for so many different ways of jouissance to find a common way of co-ordination and co-existence? For those of us who know that we are being jealous of something in the other to the point of hatred and the need to destroy, [3] that the true lack of tolerance is nothing but the lack of tolerance of the jouissance of the Other; for those of us who face “the jouissance of the parlêtre with l’apparole, seeking the possibility of an existence that is not without the pathway of some desire”; [4] for those of us who interpret: What is our duty as psychoanalysts? It is urgent to start the dialogue.

On 20 March 2019, in Stoa tou Bibliou, the Hellenic Society of the NLS posed these questions for which we did not have a predetermined response, but just the desire to start a conversation with other interlocutors coming from different fields that are focused on democracy in Europe, its crisis and its future.

¹Roth, J., The Radetzky March, Granta Books, London, 2003.

²Krastev, I., After Europe, Papadopoulos Editions, Athens, 2018, p.16 (en grecque).

³Cf, Lacan, J., The Ethics of Psychoanalysis, The Seminar of Jacques Lacan, Book VII, tr. D. Porter, Routledge, London, 1992.

⁴Aromi, A. and Esqué, X., “The Ordinary Psychoses and the Others, Under Transference”, Scilicet, NLS, Paris, 2018, p. 41.

An exceptional PRE-RELEASE of

The Seminar of Jacques Lacan, Book VI,
Desire and Its Interpretation

the English translation of Lacan’s sixth seminar

will be available at
the NLS Congress Bookshop in Tel Aviv!

HERE & THERE

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Changing Place

Chris Alexandris

I remember my first time so well! I’m not talking about my… “first time”, of course. I am talking about the day I first sat on a wooden chair in front of my analyst. “I’m listening to you” he told me. “I have a lot of problems.” These were my first words in his office.

A choice. The urgency was to make a choice. I had to choose between two women. As they say in Greece, “The knot had arrived at the end of the comb.” I did not have any more time. I needed an immediate response; it had become essential to make a choice, without delay. I had to choose The woman.

Full of anguish, I stared at the lips of my analyst, hoping to hear The solution. He did not say a word. But I remember laughing as I walked back to my car. It took me a whole month to make a decision and make up my mind. And it was so much easier for me to make that choice once my analyst went on vacation! I chose impulsively, hastily, as I had done throughout my whole life. Impulse was the common denominator of all my actions. It took me three years to hear my analyst telling me that I was not impulsive {αυθόρμητος-afthormitos}, as I had always believed, but compulsive {παρορμητικός-parormitikos}.

He simply changed the place of the letters and my position changed. My whole life changed. Ορμή-ormi – the momentum, the impulse, the drive – changed status. Since that session, I have no longer been impulsive, but compulsive. The urgency of my choices, my actions, did not disappear; it was simply displaced. I mean, I did not stop being in a hurry.

My analyst proceeded to transform the map of my drives via the substitution of the letters “im” {αυθ-afth} by the letters “co” {παρ-par}; he revised it completely. I now have a new point of orientation, a new point to guide the drives whose satisfaction is urgent. The letter, since this session, has become my compass, my guide, my “drive.” In fact, it is impossible for me to choose “The” woman. But “a” woman ? “A” certain woman? It is more possible now.

Translated by Joanne Conway

Don’t go hungry on Saturday at the Congress! Order your Lunchbox today!

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Bulgarian Society of Lacanian Psychoanalysis

Sofia

18 May

XXVI Seminar of the Bulgarian Society of Lacanian
Psychoanalysis and the New Lacanian School

¡ URGENCE ! ¡URGENT! :The
Different Kinds of Urgency

Meeting of the Members of the BSLP and Discussion in Direction towards NLS-Debate

What is Formation for a Psychoanalyst in the School?

with Alexandre Stevens

New Lacanian School
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Urgency: ¡Never the Same!

Florencia F. C. Shanahan

What kind of punctuation corresponds to the urgency of the end of analysis? Once the fundamental fantasy has been traversed, a zone emerges where the desire of the analyst is most fundamentally put to the test. It is a delicate zone prone to the (di)versions of the act as isolated by Lacan (acting out and passage to the act) and their risks.

I think it is because of this that Jacques-Alain Miller emphasized long ago that the end of analysis is not a full stop, but a torsion, when he gave us his syntagm, “from symptom to fantasy and back”. The urgent case that one once was does not resolve itself in the contemplation of the marks that commemorate one’s singular troumatisme. There is still the effort to invent a link to the Other, now incomplete and hollowed. There is still the leap towards the new that brings one out from the temptation to moebiously remain on the other side of what the passion for ignorance and the horror for knowledge had been, namely, the fascination with what is no longer ignored and which constitutes one’s jouissance.

The transmission of the Analysts of the School teach us that the urgency of the end of analysis can take up a myriad of forms; from a palpitating blaze to a discreet whisper, from the subtle drying up to the hustling precipitation, from the certainty extracted in a lightening to the vitality that pours from the slit opened by the separation from the object thus mourned.

There is no punctuation mark that would account for this encounter, for this surprise.

A door that’s banged, two hands that shake, the shared laughter before the irremediable Witz, a word caught in the air to never be seen again… That there was something of the psychoanalyst [du psychanalyste] at stake will find its demonstration in the après-coup; not so much through its logical strength or the solidity of its argument, but through the potency of the echo it may produce – this desire – in the bodies able to lodge it in the Lacanian procedure of the pass.

The urgency of the parlêtre is, just like the letter and the woman, always One.
One which is, however, never the same.